Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source: http://www.islamhouse.com/p/322097
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Fortress of the Muslim, Invocations from the Quran and Sunnah: is a very beautiful booklet consists of many authentic Dua's (supplications) for a Muslim to supplicate on a daily basis and on special occasions.
Author: Saeed Bin Ali Bin Wahf Al-Qahtani
Source: http://www.islamhouse.com/p/39062
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The Importance of the issue of ijtihad, who has the right to make it, and caution of speaking about the religion without knowledge
Author: Salman Bin Fahad al-Awdah
Publisher: http://www.islamtoday.net - Islam Today Website
Source: http://www.islamhouse.com/p/1403
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The Virtues of Allah’s sacred month of Muharram and Fasting on Aashooraa.
Author: Muhammad Salih Al-Munajjid
Publisher: http://www.islamqa.com - Islam : Question & Answer Website
Source: http://www.islamhouse.com/p/1343
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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The Muslim Creed - 'Commentary on the Creed of Aqeedah At-Tahaawiyyah.
Author: Abu Jafar at-Tahawi
Source: http://www.islamhouse.com/p/193219
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