Its author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source: http://www.islamhouse.com/p/322097
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This is the English book "Ibn Taymiyyah Expounds on Islam" - A book of various Fataawa on Islamic faith, life and society. Translated by Muhammad Abdul Haqq Ansari and printed by The Institute of Islamic and Arabic Sciences in America (IIASA).
Author: Sheikh-ul-Islam ibn Taymiyyah
Translators: Mohammed Abdul Haqq Al-Ansari
Source: http://www.islamhouse.com/p/339158
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This book discusses the special place women have in the religion of Islam and seeks to address some of the many misconceptions and false propaganda published by those who are ignorant of this religion or harbor a malicious intent to purposely misrepresent this religion.
Author: Shareef Abdul Azeem
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/318523
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An explanation of the different situations in which one must make prostrations for forgetfulness and when to perform them.
Author: Muhammad ibn Saleh al-Othaimeen
Source: http://www.islamhouse.com/p/1373
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The stories I have related are some of the true experiences of my life before and after I became a Muslim. These experiences are only a few of the more than three hundred people I have seen come to Islam.
Reveiwers: Muhammad AbdulRaoof
Publisher: Islamic call and guidance centre in Abha: www.taweni.com
Source: http://www.islamhouse.com/p/379006
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Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Author: Ibn Rajab Al-Hanbali
Source: http://www.islamhouse.com/p/207450
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