Muslim Library

Concept of God in Major Religions

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  • Satan and His Ways of Approaching the Believers

    In the Islamic Faith, however, Satan is a member of the jinn that constitute a world of their own, created with the ability to obscure themselves from human sight.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: http://www.islamweb.net - Islam Web Website

    Source: http://www.islamhouse.com/p/341082

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  • Zakaat al-Fitr

    Rulings on Zakaat al-Fitr.

    Publisher: http://www.islamqa.com - Islam : Question & Answer Website

    Source: http://www.islamhouse.com/p/1339

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  • Fasting in Ramadan according to the Qur’an and the Authentic Sunnah

    With the advent of another Ramadan, a mixture of feelings overwhelm the hearts of Muslims all over the world. The hearts are full of hope, based on trithful promises and glad tidings given by Allah and his Messenger, of great bounties and endless bliss.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/318532

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  • Prohibitions That Are Taken Too Lightly

    A book which explains the Prohibitions That Are Taken Too Lightly, Allah has laid down obligations which we are not permitted to ignore, and has set limits which we are not permitted to transgress, and has set out prohibitions which we are not allowed to violate.

    Publisher: http://www.islamqa.com - Islam : Question & Answer Website

    Source: http://www.islamhouse.com/p/185173

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Source: http://www.islamhouse.com/p/291284

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