Hell: a vision from within

Allah has granted humankind certain span of life in this world and with it the ability to think and then decide their course in this life. After that, everyone will die and be buried. Then all of Allah's creation will be brought back to life on the Day of Judgment. Those who did well on the earth will be rewarded with Heaven/Paradise, but those who were unfortunate (i.e., the wrongdoers) will be sent to Hell. Heaven is the abode of enjoyment, which Allah prepared for the righteous and Hell is the abode for penalty or torment, which He set up for the disbelievers. This book shows Hell from inside based on the authentic Hadeeths.

Author: Abdur-Rahman Abdul-Khaliq

Publisher: http://www.salafi.net - Salafi Website

Source: http://www.islamhouse.com/p/51811

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Rules Governing The Criticism Of Hadith

An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

Author: Mahmood Al-Tahaan

Source: http://www.islamhouse.com/p/291284

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[ Hisn Almuslim ] Fortress of the Muslim, Invocations from the Quran and Sunnah

Fortress of the Muslim, Invocations from the Quran and Sunnah: is a very beautiful booklet consists of many authentic Dua's (supplications) for a Muslim to supplicate on a daily basis and on special occasions.

Author: Saeed Bin Ali Bin Wahf Al-Qahtani

Source: http://www.islamhouse.com/p/39062

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Was Muhammad (pbuh) Merciful?

The author said in his introduction, "The study itself falls into four parts: Chapter One: An Introduction, Chapter Two: Aspects of Mercy for Human Beings in the Character of the Prophet Muhammad (pbuh) Before the Divine Call, Chapter Three: Introducing the Prophet Muhammad (pbuh), Chapter Four: Aspects of Mercy for Human Beings in the Character of the Prophet Muhammad (pbuh) After the Divine Call."

Author: Mohammed Hassam Uddin Al-Khateeb

Reveiwers: Abu Adham Osama Omara

Source: http://www.islamhouse.com/p/340830

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Rules Governing The Criticism Of Hadith

An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

Author: Mahmood Al-Tahaan

Source: http://www.islamhouse.com/p/291284

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Course in Aqeedah

A very useful article shows the pure Islamic belief of monotheism. It briefly mentions that Allah alone is worthy of worship, He is worshipped directly and Allah is not like his creation nor his creation is like him.

Author: Abdur-Rahman Demashqeyyah

Reveiwers: Muhammad AbdulRaoof

Publisher: An Islamic centre of Qatar www.fanar.gov.qa

Source: http://www.islamhouse.com/p/374053

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