A refutation against those who deny the appearance of Mahdi, the coming of Dajjaal, and the descent of the Messiah at the end of time.
Author: Hammoud Ibn Abdullah Ibn Hammoud At-Tuwayjri
Translators: Abdul Qaadir Abdul Khaaliq
Source: http://www.islamhouse.com/p/51796
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Islam, is a comprehensive way of Life, does not confine itself to the spiritual aspect of man's life only, rather its primary concern is with the application of its rules to the daily life of man, the author wrote it in an easy and simple method to achieve the very purpose of the book, namely introducing Islam to Muslims and non-Muslims, through the best and simplest way.
Author: Hammodah Abd al-Aati
Publisher: http://www.islamweb.net - Islam Web Website
Source: http://www.islamhouse.com/p/294970
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The Fiqh of Worship. The book of al-‘Umdah is an abbreviated book of Fiqh according to the hanbali school of Fiqh (madhhab).
Author: Hatem Al-Haj Ali
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321935
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Qadar is a very sensitive topic. It is the sixth pillar of faith, and many people have gone astray regarding it. Some have denied it altogether while others have gone to such extremes in affirming it that they end up denying human free will.
Author: Abu Ameenah Bilal Philips
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/318529
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People of Sunnah, be kind with one another
Author: Abdul-Muhsin Bin Hamad Al-Abbad Al-Badir
Translators: Tarik Preston
Source: http://www.islamhouse.com/p/51823
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An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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